Is it permissible for me to say to non-Muslims “And the same to you” when they wish me a Happy New Year or say Best Wishes?.

(1)--Respect-- we respect our parents..our teachers...our elders... are all  the same?? NO ....everyone has thier own different respect or u can say thier own limits..
(2)--Love--we love everyone those arround us ..those belongs to us..those in our hearts.... are the love for everyone same??? NO...its also with limitaitons...

and many of things ...

so the faith is also teach us our moments of life ..that how should we spend ... faith provide us evrything to us to be happy in our life.... celebration is what?? its for our happiness  for enjoy....

Is these celebration is truly give us joy??? nop these celebrations making mess to our culture.... its not abt tolerance....its abt faith... birhtday of Prophet(alihimussalam) is not permissible .... as long as any one doesnt know the date of our great Prophet (peace be upon him)'s date of birth...

we have two fastivals to celebrate ...and it doesnt mean that just enjoy on the fastivals ...we can enjoy our whole life our everyday...our every moment ....why we find some choosen days to celebrate???

why we born?? we born for earn money ?? eat pizzass?? eat bananas?? etc?? to celebrate???

we born for the worship of ALLAH.... and when we will die we have to answer of our everymoment of life ..what we did here....
so its not abt tollerance....
yup i can compromise my life..i can cpmpromise with my related ppls..i can tollerate thier bad manners...but faith can never tollerate innovative things...  so with the faith u can never play ... u do sins..but dont bring faith with ur sin...  may be we will tollerate thier sin if he is doing on his responsibilty....but we can never tollearate if somebody making fun with the faith.....

so its not abt narrow-minded..... sure u can moderate urself ...but can never moderate ur faith ..coz it has been done before 1400 and something years...and we have to follow till end....
who say its narrow-minded ..actually they dont know modern life... modernism is just fake face... be in ur true faith n moderate ur life ..... how beautyfull u can be to the front of ALLAH...how best worshiper to the front of ALLAH.... after this little life we will be front of ALLAH...then what will we do ..when we will not have any good deeds to show HIM.....

dear MR boota....Islam makes our life easier then easier..but we create difficulties for us.... celebrate ur day ...when u do spend ur day with out any sin...celebrate ur day ..when u will bring one person to the right path from worng way...celebrate the day when u will spend ur day with out hurt to any one...

celebrate dude.... why u find some choosen days to enjoy ..why u wait for long... just make ur celebration day ...
Be blessed always.......
Regards

Jab Qom Ki Ghairat So Jay

Regards:

Bida'ah and Sunnah

The Straight Path has been laid out. Our job is only to follow it, not to try to discover new paths.

By Khalid Baig

Once some Jewish scholars said to Sayyidna Umar bin Khattab, Radi-Allahu unhu, "The Qur'an contains a verse that if it had been revealed to us, we would have designated a day to celebrate its revelation." Upon enquiry they mentioned the verse: "This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam as your religion." [Al-Maida 5:3] "Yes, I know, the time and place when it was revealed," he replied.
Indeed it was a historic day. It was the day of Arafa during the farewell Hajj of Prophet Muhammad . This verse announced the completion of a historic process that had started with the coming to earth of Sayyidna Adam, alayhi salam. Allah sent His guidance with him and informed him that in the generations to come there would be additional messengers. The process continued through the 124,000 prophets who were sent to different lands at different times. It culminated with the coming of the Last Messenger, Muhammad . He received revelations over a twenty-three year period. Then during the Farewell Hajj, on the plain of Arafat, in the presence of nearly 150,000 companions, this verse announced that it was all done!
The full significance of this message must never escape us. Islam is unlike all previous revealed religions in one crucial respect. All of them came with expiration dates. Islam has none. The Guidance from Allah had been completed. The religion had been perfected. There would be no new message, no new prophet, no new Shariah, and no new command until the Last Day! The Straight Path has been laid out. Our job is only to follow it, not to try to discover new paths. In Jumuah khutbahs this Ummah has been repeating the hadith: "I warn you of the newly invented matters (in the religion), and every newly invented matter is bid'ah, and every bid'ah is misguidance, and every misguidance is in the Hellfire." (an-Nasaa'ee)
In Islamic terminology, Sunnah and Bid'ah are antonyms. Sunnah literally means path, and it is the path shown to us by the Prophet . This includes the Shariah teachings derived from Qur'an, Hadith, the consensus of the companions, and the ijtehad of the qualified imams. Bid'ah means adding or changing articles of faith or religious practices. It can take many forms. One may change the occasion of a prescribed act, thereby extending it to occasions for which it was not meant. One may add restrictions on a desired act that the Shariah had not imposed. One may change the style or form of such an act. One may start doing something collectively that was to be performed individually. Or one may change the Shariah status of an act from permissible to mandatory. Of course, one may also add a ritual where none existed. These are all forms of bid'ah. They are all forbidden.
Bid'ah is like fake currency that tries to drive out the good currency. By design it has the appearance of a virtuous religious act. But it lies outside the Shariah. So do its sources, which, in a great number of cases can be traced to non-Islamic influence from surrounding communities with which Muslim communities historically came into contact. Hence the telltale signs that set it apart from Sunnah. First, bid'ahs normally vary from region to region--- and over time--- revealing their local, non-Islamic source. This is unlike the genuine religious practices that maintain the same form everywhere. No matter where he comes from, a follower of, say, Hanafi Fiqh, will be offering salat in exactly the same way, right down to the minutest detail - like when to raise the index finger. In contrast, the bid'ah practices surrounding, marriage or death in the Indo-Pak subcontinent vary from those in Arabia or Africa. Second, the bid’ah practices are largely transmitted through oral tradition. Many of these have a pseudo-legal, ritualistic framework of their own, but one would be hard pressed to find it in the standard legal texts! Rather it lives in the folklore. Example: consider the practice of shaking hands after finishing the salat. Open the chapter on salat in your fiqh book. It lists all the steps, in great detail, involved in offering salat. Does it mention the handshake as well? No. The handshake comes from folklore, not from an authentic text, a clue that it may be a bid’ah, which it is. Similarly consider the rituals normally performed upon the death of a person. Again the fiqh books describe in great detail how the funeral and burial should be done. But do they also mention that on the third day (or the tenth or the fortieth), a gathering should be arranged where participants should recite the Qur’an for the benefit of the deceased and after which they should be served with dinner? Again the answer is no. Again the reason is that all of these common practices are not part of the Shariah. They are an addition or bid’ah.

One factor that helps the propagation of bid’ahs is the attitude that treats religion as hobby rather than as the serious business of submitting to the command of Allah A. Pure submission may be “boring.” It demands sacrifice. Bid’ahs are fun. On top of that they “promise” reward in the Hereafter. This makes the bid’ah more deadly than ordinary sins. From an act we know to be a sin, we can repent. But how can one repent from a wrong that he considers to be right?
But in reality bid’ahs are a tremendous burden. Islamic teachings are simple and easy and life would be much simpler if all bid’ahs were removed from it. When a person dies, Islam teaches that others should be providing food to the bereaved family. Bid’ah requires the exact opposite, that the bereaved should feed all the visitors―a widespread practice in the Muslim communities in Asia. Other bid’ahs are also like that. A burden. And the burden in the Hereafter will be much bigger, for “every bid’ah is in the Fire.”

Sunnat-E- Nabvi Ko Aam Karein

Sunnat-E- Nabvi Ko Aam Karein
 
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In Alfaz Ko Aisey Ada Karein...
Aao Iraada Krein...!!! 
 
6 Jagah Hasna Sakt Gunah Hai
 
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